Elephant carrier
Tuesday, October 28th, 2008Cogito ergo carry?
I am what I carry?
I am what my trunk gets?
I am what I trunk?
Ich trage, also bin ich?
Bin ich, was ich trage?
Bin ich, was mein Rüssel mir zuträgt?
Cogito ergo carry?
I am what I carry?
I am what my trunk gets?
I am what I trunk?
Ich trage, also bin ich?
Bin ich, was ich trage?
Bin ich, was mein Rüssel mir zuträgt?
Kein See ist leicht, schwer ist das Silbern. Nachfrage: Bei der Beschleunigung fährt die Radnabe, als mitten in den Fingern Gehör und zweites Rad ohne Löcher zugefrachtet sind. So ein Rad, als nahm die Mannschaft mit stärker machen oder Nutzfahrzeuge verlegen. Fährt es, das fährt vorne drauss. Fertig.
Mit dem Weltenende Portugals zwischen den Augen erreichen wir am dritten Tag eine Wölbung in der Landschaft. Wir bedecken die Landschaft mit weissen Leintüchern und setzen sie in Brand. Kein Schmerz in der Schatulle, kein Vorhof voller Feigen, aber das Buchenholz wächst immer weiter.
A Connection is expressed by the words I am thinking therefore I am. It connects “I” with “am”, It connects a certain self with a quality of being. I can connect with this sentence when I write: “I am thinking therefore I am being”. I can connect with this sentence by saying “I am thinking therefore I am being”. What about: “I am loving therefore I am being?” What about You? What about: “I am loving therefore I am”, this is a title of series of paintings by Abir Karmakar.
“And when all bodies meet,
In Lethe to be drowned,
Then only numbers sweet
With endless life are crowned”. (Herrick after Creeley)
Who will worship numbers and words after the extinction of mankind? Is there a possibility that numbers and words have an existence separated from mankind? By words – spoken and written words – gods and humans are binded together. When mankind is killed, nobody will be there to pay attention to the gods. Now, Herrick separates – delimites – numbers from their connection with mankind. This is another way of saying, that numbers and words are a delicate matter: This is another way of saying, that numbers and words demand attention. They have to be set up carefully. Because – as Herrick defines -, they may have a long existence: An existence which survives – like nuclear waste – those who set them into being. They have to be set up carefully, they have to be written and read carefully, because the existence of others, like the existence of gods or of future generations, depends on their setting. So words and numbers have a something in common with nuclear energy and nuclear waste. So words, numbers – as Herrick defines – demand our attention and our compassion.
Nils Röller at Sanskriti Kendra/New Delhi